Books.org participates in affiliate programs including Bookshop.org and the Amazon Services LLC Associates Program. We may earn a commission from qualifying purchases made through links on this page, at no additional cost to you.
Overview
Isaiah Berlin (1909-1997) was the greatest intellectual historian of the twentieth century. But his work also made an original and important contribution to moral and political philosophy and to liberal theory.
In 1921, at the age of eleven, Isaiah Berlin arrived in England from Riga, Latvia. By the time he was thirty he was at the heart of British intellectual life. He has remained its commanding presence ever since, and few would dispute that he was one of Britain's greatest thinkers. His reputation extends worldwide--as a great conversationalist, intellectual historian, and man of letters. He has been called the century's most inspired reader.
Yet Berlin's contributions to thought--in particular to moral and political philosophy, and to liberal theory--are little understood, and surprisingly neglected by the academic world. In this book, they are shown to be animated by a single, powerful, subversive idea: value-pluralism which affirms the reality of a deep conflict between ultimate human values that reason cannot resolve. Though bracingly clear-headed, humane and realist, Berlin's value-pluralism runs against the dominant Western traditions, secular and religious, which avow an ultimate harmony of values. It supports a highly distinctive restatement of liberalism in Berlin's work--an agnostic liberalism, which is founded not on rational choice but on the radical choices we make when faced with intractable dilemmas. It is this new statement of liberalism, the central subject of John Gray's lively and lucid book, which gives the liberal intellectual tradition a new lease on life, a new source of life, and which comprises Berlin's central and enduring legacy.
In a new introduction, Gray argues that, in a world in which human freedom has spread more slowly than democracy, Berlin's account of liberty and basic decency is more instructive and useful than ever.
Editorials
The New York Review of Books
Gray's reconstruction is. . .impressive and revealing. It points to both the overall coherence and the internal tensions of Berlin's thought.— Michael Wlazer
Times Literary Supplement
Gray is a forceful writer, an engaged political theorist with a serious interest in philosophical fundamentals.— Steven Lukes
National Interest
A masterly study of Berlin's political thought. . .. Gray brilliantly expounds in highly condensed prose Berlin's theory of pluralism, developing its direction and course, even where Berlin is silent, and explaining its political relevance.— Adam Wolfson
Partisan Review
An excellent exposition of Isaiah Berlin's ideas. [Gray] is particularly interesting in his account of Berlin's idea of negative freedom.— William Phillips
Spectator
Berlin's message is not comforting to conventional liberal establishment susceptibilities. As this book insists, it is deeply subversive. Gray finds in Berlin's 'value pluralism' the leitmotif of all his writings. Ultimate human values, Berlin insists, are conflictive; they cannot be reconciled by rational calculation since they are not measurable, least of all can they be reconciled by what Gray dismisses as 'the desiccated discourse of Anglo-American philosophy,' which Berlin abandoned as incapable of solving anything of importance to us as human beings, at worst a game of juggling with words, at best a species of mental arithmetic dispelling tragic confusions.— Raymond Carr
Choice
A thought-provoking analysis?. Gray raises all of the right sort of questions about Berlin's position.
Washington Times
Isaiah Berlin's commitment to liberalism for all its difficulties remains solid, and Mr. Gray's argument is that this "agonistic" liberalism is our best bet . . . It is an argument not to be missed.— Colin Walters
The Washington Times
Succeed[s] in bringing the daring of [Berlin's] thinking so clearly into view. . . . Berlin's commitment to liberalism for all its difficulties remains solid, and Mr. Gray's argument is that this 'agonistic' liberalism is our best bet. . . . It is an argument not to be missed.— Colin Walters
National Review
Isaiah Berlin is without a doubt the greatest living authority on the history of ideas. . . . He stands as one of the pre-eminent modern exemplars of political liberalism. . . It is the singular merit of John Gray to have distilled from Berlin's voluminous writings the philosophical essence of his liberalism within this slim volume. . . . In his thoughtful study of Berlin's political philosophy, John Gray performs the admirable service of demonstrating how consummately civilized a man Isaiah Berlin is.— David Glasner
American Political Science Review
Like Berlin, Gray's historical sensibility, lack of parochialism, and courageous and imaginative contemplation of vistas outside the narrow confines of academic liberalism make him, as this book abundantly demonstrates, ideally situated to reflect deeply on the predicaments of the modern world.— Pratap Bhanu
Guardian
Gray clearly identifies deeply with Berlin's system of thought, enters into it, and then worries persistently about its tensions and stresses and seeks a way out. This focus on a single theme, and the almost anguished perplexity are attractive features of Gray's book.— Ernest Gellner
The New York Review of Books
Gray's book is as much a reconstruction as a presentation of Berlin's thought. . . . Gray's reconstruction is . . . impressive and revealing. It points persuasively to both the overall coherence and the internal tensions of Berlin's thought. . . . Gray has written an acute and illuminating exposition of Berlin's world view. . . . He probably gets closer to Berlin than anyone else has done.
Times Literary Supplement
Gray is a forceful writer, an engaged political theorist with a serious interest in philosophical fundamentals.
Washington Times
Succeed[s] in bringing the daring of [Berlin's] thinking so clearly into view. . . . Berlin's commitment to liberalism for all its difficulties remains solid, and Mr. Gray's argument is that this 'agonistic' liberalism is our best bet. . . . It is an argument not to be missed.
National Interest
A masterly study of Berlin's political thought. . . . Gray brilliantly expounds in highly condensed prose Berlin's theory of pluralism, developing its direction and course, even where Berlin is silent, and explaining its political relevance.
Partisan Review
An excellent exposition of Isaiah Berlin's ideas. [Gray] is particularly interesting in his account of Berlin's idea of negative freedom.
National Review
Isaiah Berlin is without a doubt the greatest living authority on the history of ideas. . . . He stands as one of the pre-eminent modern exemplars of political liberalism. . . It is the singular merit of John Gray to have distilled from Berlin's voluminous writings the philosophical essence of his liberalism within this slim volume. . . . In his thoughtful study of Berlin's political philosophy, John Gray performs the admirable service of demonstrating how consummately civilized a man Isaiah Berlin is.
Ethics
A clearly written and well-argued book that is essential reading for anyone concerned with contemporary moral and political thought.
American Political Science Review
Like Berlin, Gray's historical sensibility, lack of parochialism, and courageous and imaginative contemplation of vistas outside the narrow confines of academic liberalism make him, as this book abundantly demonstrates, ideally situated to reflect deeply on the predicaments of the modern world.
Guardian
Gray clearly identifies deeply with Berlin's system of thought, enters into it, and then worries persistently about its tensions and stresses and seeks a way out. This focus on a single theme, and the almost anguished perplexity are attractive features of Gray's book.
The New York Review of Books
Gray's reconstruction is. . .impressive and revealing. It points to both the overall coherence and the internal tensions of Berlin's thought.
Spectator
Berlin's message is not comforting to conventional liberal establishment susceptibilities. As this book insists, it is deeply subversive. Gray finds in Berlin's 'value pluralism' the leitmotif of all his writings. Ultimate human values, Berlin insists, are conflictive; they cannot be reconciled by rational calculation since they are not measurable, least of all can they be reconciled by what Gray dismisses as 'the desiccated discourse of Anglo-American philosophy,' which Berlin abandoned as incapable of solving anything of importance to us as human beings, at worst a game of juggling with words, at best a species of mental arithmetic dispelling tragic confusions.