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Overview
"Confession of a Buddhist Atheist is Stephen Batchelor's account of his journey through Buddhism, which culminates in a groundbreaking new portrait of the historical Buddha." "Stephen Batchelor grew up outside London and came of age in the 1960s. Like other seekers of his time, instead of going to college he set off to explore the world. Settling in India, he eventually became a Buddhist monk in Dharamsala, the Tibetan capital-in-exile, and entered the inner circle of monks around the Dalai Lama. He later moved to a monastery in South Korea to pursue intensive training in Zen Buddhism. Yet the more Batchelor read about the Buddha, the more he came to believe that the way Buddhism was being taught and practiced was at odds with the actual teachings of the Buddha himself." "Charting his journey from hippie to monk to lay practitioner, teacher, and interpreter of Buddhist thought, Batchelor reconstructs the historical Buddha's life, locating him within the social and political context of his world. In examining the ancient texts of the Pali Canon, the earliest record of the Buddha's life and teachings, Batchelor argues that the Buddha was a man who looked at human life in a radically new way for his time, more interested in the question of how human beings should live in this world than in notions of karma and the afterlife. According to Batchelor, the outlook of the Buddha was far removed from the piety and religiosity that have come to define much of Buddhism as we know it today." Both controversial and deeply personal, Confession of a Buddhist Atheist is an exploration of a religion that continues to engage the West. Batchelor's insightful, deeply knowledgeable, and persuasiveaccount will be an essential book for anyone interested in Buddhism.
Synopsis
Does Buddhism require faith? Can an atheist or agnostic follow the Buddha’s teachings without believing in reincarnation or organized religion?
This is one man’s confession.
In his classic Buddhism Without Beliefs, Stephen Batchelor offered a profound, secular approach to the teachings of the Buddha that struck an emotional chord with Western readers. Now, with the same brilliance and boldness of thought, he paints a groundbreaking portrait of the historical Buddha—told from the author’s unique perspective as a former Buddhist monk and modern seeker. Drawing from the original Pali Canon, the seminal collection of Buddhist discourses compiled after the Buddha’s death by his followers, Batchelor shows us the Buddha as a flesh-and-blood man who looked at life in a radically new way. Batchelor also reveals the everyday challenges and doubts of his own devotional journey—from meeting the Dalai Lama in India, to training as a Zen monk in Korea, to finding his path as a lay teacher of Buddhism living in France. Both controversial and deeply personal, Stephen Batchelor’s refreshingly doctrine-free, life-informed account is essential reading for anyone interested in Buddhism.
Publishers Weekly
Batchelor’s Buddhism Without Beliefs (1997) described a “secular” approach to the Eastern philosophy stripped of doctrines such as karma and rebirth; how a young British monk ordained in the Tibetan tradition turned into a “Buddhist atheist” is revealed in this new book. On the dharma trail in India and Korea, and later as a lay resident at the nonsectarian Sharpham community in England, Batchelor was beset by doubts about traditional Buddhist teachings. Finally convinced that present-day forms of Buddhism have moved far beyond what founder Gotama had intended, Batchelor embarked on a study of the Pali canon (very early Buddhist texts) to find out what the Buddha’s original message might have been. Batchelor’s own “story of conversion” is woven effortlessly with his analysis of Buddhist teachings and a 2003 pilgrimage to Indian sites important in the Buddha’s life. He is candid about his disillusionments with institutionalized Buddhism without engaging in another “new atheist” broadside against religion. While Batchelor may exaggerate the novelty of his “Buddhism without beliefs” stance, this multifaceted account of one Buddhist’s search for enlightenment is richly absorbing. (Mar. 2)