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Book cover of Girard Reader
Mythology - General & Miscellaneous, Sacrifice, Literary Theory - General & Miscellaneous, Modern Christian Theology, Literary Studies - Bible Studies, Religion - General & Miscellaneous

Girard Reader

by Rene Girard
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Overview

In one volume, an anthology of the seminal work of one of the twentieth century's most original thinkers.

Synopsis

In one volume, an anthology of seminal work of one of the twentieth century's most original thinkers.

Library Journal

The selections in this anthology of the writings of Girard (emeritus, French, Stanford Univ.) emphasize his thoughts on violence, religion, and culture as expressed in his books and articles. Born in Avignon, France, in 1923, Girard experienced a religious conversion to Christianity in 1959 while teaching French at Johns Hopkins University. In the first of this logically organized six-part reader, Girard defines his mimetic theory and mimetic desire: humans imitate models, but when the model's and the imitator's desires become the same, this clash produces envy and jealousy. Studying mimesis lead Girard to develop his phannakos, or "scapegoat theory." In Part 4, he cites historical, textual examples where collective violence against an innocent individual victim or scapegoat was justified to restore peace and harmony to the community; Girard explains later how the Crucifixion became the ultimate "scapegoat mechanism," which could not be justified. In the informative epilog, a conversation with editor Williams (religion, Syracuse Univ.), Girard further clarifies his views. A short glossary follows, along with a useful bibliography that includes works by other scholars in English, French, and German on Girard. Recommended to all humanists and scholars.-Robert T. Ivey, Univ. of Memphis, Tenn.

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Editorials

Library Journal

The selections in this anthology of the writings of Girard (emeritus, French, Stanford Univ.) emphasize his thoughts on violence, religion, and culture as expressed in his books and articles. Born in Avignon, France, in 1923, Girard experienced a religious conversion to Christianity in 1959 while teaching French at Johns Hopkins University. In the first of this logically organized six-part reader, Girard defines his mimetic theory and mimetic desire: humans imitate models, but when the model's and the imitator's desires become the same, this clash produces envy and jealousy. Studying mimesis lead Girard to develop his phannakos, or "scapegoat theory." In Part 4, he cites historical, textual examples where collective violence against an innocent individual victim or scapegoat was justified to restore peace and harmony to the community; Girard explains later how the Crucifixion became the ultimate "scapegoat mechanism," which could not be justified. In the informative epilog, a conversation with editor Williams (religion, Syracuse Univ.), Girard further clarifies his views. A short glossary follows, along with a useful bibliography that includes works by other scholars in English, French, and German on Girard. Recommended to all humanists and scholars.-Robert T. Ivey, Univ. of Memphis, Tenn.

Book Details

Published
November 1, 1996
Publisher
Crossroad Publishing Company
Pages
328
Format
Paperback
ISBN
9780824516345

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