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Overview
How can we stay engaged with life day after day? How can we continue to love–keep our minds in a happy mood–when life is complex and often challenging? These are questions that Sylvia Boorstein addresses in Happiness Is an Inside Job. In more than three decades of practice and teaching she has discovered that the secret to happiness lies in actively cultivating our connections with the world, with friends, family, colleagues–even those we may not know well. She shows us how mindfulness, concentration, and effort–three elements of the Buddhist path to wisdom–can lead us away from anger, anxiety, and confusion, and into calmness, clarity, and the joy of living in the present.
Synopsis
How can we stay engaged with life day after day? How can we continue to love–keep our minds in a happy mood–when life is complex and often challenging? These are questions that Sylvia Boorstein addresses in Happiness Is an Inside Job. In more than three decades of practice and teaching she has discovered that the secret to happiness lies in actively cultivating our connections with the world, with friends, family, colleagues–even those we may not know well. She shows us how mindfulness, concentration, and effort–three elements of the Buddhist path to wisdom–can lead us away from anger, anxiety, and confusion, and into calmness, clarity, and the joy of living in the present.
Publishers Weekly
From renowned Buddhist teacher Boorstein comes a small, polished gem of a book that seems somehow even more intimate and heartfelt than her previous books Pay Attention, for Goodness' Sakeand It's Easier Than You Think. Boorstein begins with an anecdote about a day when her writing was interrupted by a call from a friend with a very ill brother; the effort of consoling her made Boorstein forget what she had been about to write. Boorstein uses her moment of resentful impatience at the interruption to illustrate how easily the mind can fall out of caring connection. The whole idea of this book, she writes, is that "restoring caring connection... and maintaining it when it is present, is happiness." This insight is a jumping-off point for Boorstein to explore three planks of the Buddhist path: wise effort, wise mindfulness and wise concentration. Her quiet insistence that the Buddhist practices of mindfulness, meditation and metta(lovingkindness) can quiet the mind, deepen concentration and lower anxiety is both convincing and inspiring. (Dec. 26)
Copyright 2007 Reed Business InformationEditorials
Publishers Weekly
From renowned Buddhist teacher Boorstein comes a small, polished gem of a book that seems somehow even more intimate and heartfelt than her previous books Pay Attention, for Goodness' Sakeand It's Easier Than You Think. Boorstein begins with an anecdote about a day when her writing was interrupted by a call from a friend with a very ill brother; the effort of consoling her made Boorstein forget what she had been about to write. Boorstein uses her moment of resentful impatience at the interruption to illustrate how easily the mind can fall out of caring connection. The whole idea of this book, she writes, is that "restoring caring connection... and maintaining it when it is present, is happiness." This insight is a jumping-off point for Boorstein to explore three planks of the Buddhist path: wise effort, wise mindfulness and wise concentration. Her quiet insistence that the Buddhist practices of mindfulness, meditation and metta(lovingkindness) can quiet the mind, deepen concentration and lower anxiety is both convincing and inspiring. (Dec. 26)
Copyright 2007 Reed Business InformationLibrary Journal
As we keep good company with ourselves, so we restore our capacity to live passionately. This, according to best-selling author and Buddhist teacher Boorstein (It's Easier Than You Think: The Buddhist Way to Happiness), who believes we should kindly but keenly pay attention to our inner confusion, our feeling of off-centeredness. Boorstein shares her own experiences and provides a warm, practical discussion of three key concepts: wise effort, wise mind, and wise concentration. She also addresses cultivating equanimity through compassion, appreciation, and especially through self-befriending. Of particular impact is the story wherein workshop participants are asked to give individual reactions to an unfortunate situation. We come to see that each of us responds differently to difficulties, using one of the five major emotions-desire, anger, fatigue, worry, or doubt-more than the others. The chapter about composure as the support for sadness could have been expanded for the reader more easily to identify how grief affects spiritual concentration. Recommended for large public library collections that bridge the gap between psychology and religion.
—Lisa Liquori