Hiding from Humanity

Law Culture and the Humanities

Hiding from Humanity is a noteworthy addition to recent scholarship on emotions and a valuable counterweight to the growing--and at times unexamined--endorsement of disgust and shame.
— Justin Reinheimer

Magill's Literary Annual

Nussbaum's work is rich and readable. To construct her argument she uses thick case studies and extensive research from a wide variety of literary, experimental, and sociological sources. She gives a fair hearing and fair treatment not only to her own liberal position and its accompanying conclusions but to those whose conclusions mark out strong disagreement with her.
— Dolores L. Christie

Ruminator Review

[A] lucid and carefully argued new book.

Law and Politics Book Review

A remarkably wide ranging and nuanced treatise on the interplay between emotions and law. . . . A short book review cannot do justice to Nussbaum's exceptionally thorough evaluation of shame, disgust and the law.

Green Bag

Disgust and shame are problematic emotions that often appear to want to repudiate our basic, body-based humanity, Martha Nussbaum claims in this ambitious and timely book. . . . Nussbaum is by no means in favor of purging the law of all reference to emotion: she in fact makes an eloquent case for why this cannot and should not be done. . . . But there are some emotions—Nussbaum mentions jealousy as well as shame and disgust—that appear to offer an unreliable guide to human behavior, to risk calling up mere prejudice and social stigma instead of valid distinctions.

The Boston Globe

Nussbaum is America's most prominent philosopher of public life, and a new book by her is always a force to be reckoned with. The argument of Hiding from Humanity, characteristically lucid, is carried on at two levels. First, she wants to put disgust on trial. . . . At a deeper level, however, Nussbaum's argument is not simply about the law, but about a whole conception of human society and what it means to be human.

Financial Times

What part should disgust pay in determining which acts society punishes, and how severely? And to what extent, if at all, should disgust's cousin, shame, be harnessed to play a role in punishment? As a liberal, Nussbaum comes to a liberal answer. But this does no credit to the painstakingly fair way in which she sets out and explores the arguments in both directions, and any reader who approaches her book with views firmly set is likely to leave it with solid certainties somewhat shake. . . . She traverses some difficult territory, from necrophilia and bestiality to Martha Stewart, to reach as close to a civilized conclusion as the subject may admit.

Magill's Literary Annual 2005

Nussbaum's work is rich and readable. To construct her argument she uses thick case studies and extensive research from a wide variety of literary, experimental, and sociological sources. She gives a fair hearing and fair treatment not only to her own liberal position and its accompanying conclusions but to those whose conclusions mark out strong disagreement with her.

Law, Culture, and the Humanities

Hiding from Humanity is a noteworthy addition to recent scholarship on emotions and a valuable counterweight to the growing—and at times unexamined—endorsement of disgust and shame.

Ruminator Review

[A] lucid and carefully argued new book.
— Brigitte Frase

Law and Politics Book Review

A remarkably wide ranging and nuanced treatise on the interplay between emotions and law. . . . A short book review cannot do justice to Nussbaum's exceptionally thorough evaluation of shame, disgust and the law.
— Stefanie A. Lindquist

Green Bag

Disgust and shame are problematic emotions that often appear to want to repudiate our basic, body-based humanity, Martha Nussbaum claims in this ambitious and timely book. . . . Nussbaum is by no means in favor of purging the law of all reference to emotion: she in fact makes an eloquent case for why this cannot and should not be done. . . . But there are some emotions—Nussbaum mentions jealousy as well as shame and disgust—that appear to offer an unreliable guide to human behavior, to risk calling up mere prejudice and social stigma instead of valid distinctions.
— Peter Brooks

Financial Times

What part should disgust pay in determining which acts society punishes, and how severely? And to what extent, if at all, should disgust's cousin, shame, be harnessed to play a role in punishment? As a liberal, Nussbaum comes to a liberal answer. But this does no credit to the painstakingly fair way in which she sets out and explores the arguments in both directions, and any reader who approaches her book with views firmly set is likely to leave it with solid certainties somewhat shake. . . . She traverses some difficult territory, from necrophilia and bestiality to Martha Stewart, to reach as close to a civilized conclusion as the subject may admit.
— David Honigmann

Christian Century

This study, written in an engaging style that reflects Nussbaum's concern to make philosophy accessible, contains a keen and erudite examination of the emotions of disgust and shame. . . . Getting to the root of what causes us disgust, shame and righteous anger forces us to clarify what we value. This is the task to which Nussbaum's study should inspire us.

Booklist

[A] sophisticated exploration of how emotions enlarge or contract the nation's commitment to equal dignity for all. . . . Populists and communitarians will lock horns with legal theorists in the debates this book will provoke.

Magill's Literary Annual 2005

Nussbaum's work is rich and readable. To construct her argument she uses thick case studies and extensive research from a wide variety of literary, experimental, and sociological sources. She gives a fair hearing and fair treatment not only to her own liberal position and its accompanying conclusions but to those whose conclusions mark out strong disagreement with her.
— Dolores L. Christie

The Boston Globe

Nussbaum is America's most prominent philosopher of public life, and a new book by her is always a force to be reckoned with. The argument of Hiding from Humanity, characteristically lucid, is carried on at two levels. First, she wants to put disgust on trial. . . . At a deeper level, however, Nussbaum's argument is not simply about the law, but about a whole conception of human society and what it means to be human.
— John Wilson