Holy Clues

Patricia Monaco

This is a thoroughly research premise, liberally fleshed out with literary references, that offers an original approach to the eternal quest for God.
— Napra Review

Sean Elder

Few fictional characters have enjoyed the shelf life of Sherlock Holmes. Since Sir Arthur Conan Doyle introduced him to readers in 1887, the master logician of Baker Street has enjoyed an existence far beyond his original 60 stories. He has been reimagined and re-created in countless stories, plays, films and television programs -- as Holmes the cokehead (The Seven-Per-Cent Solution), Holmes the adolescent (Young Sherlock Holmes), even Holmes the incompetent (The Adventure of Sherlock Holmes' Smarter Brother). In Holy Clues: The Gospel According to Sherlock Holmes, Stephen Kendrick tries to pin another guise on the redoubtable Holmes: spiritual master. But as diverting as this volume is, the author's case seems rather circumstantial.

Assembling the spiritual wisdom of fictional characters is a rather tired gag in the book business that can be traced back to perennial bestseller The Tao of Pooh (1982). What makes Holmes such an unlikely subject for this kind of treatment is his strict adherence to logic and to the known world. "This agency stands flat-footed upon the ground, and there it must remain," he tells Watson in "The Sussex Vampire." "The world is big enough for us. No ghosts need apply." But Holmes' creator felt otherwise: He used the sale of his detective stories to pay for his pursuit of spiritualism -- even though Holmes looks, as one critic has noted, "like an antidote to the occult, an oasis of reliable, materialistic order. There are no spirit rappings on the walls of his house in Baker Street."

Doyle, Kendrick maintains, went New Age late in life; rather than let his extremely unpopular views drag his greatest creation down, he planted secret messages, using Holmes as a mouthpiece for his beliefs about God. The evidence he presents is at best scattershot, though he acquits himself well on deduction's place in the pursuit of spiritual matters. "This passion to comprehend the beginning of things is more than a pursuit of logic and reason," he writes. "It is a profoundly religious impulse, perhaps the most primal and powerful religious instinct there is." But there is a padded, fuzzy feeling to a lot of the book. Kendrick is a Unitarian minister, and much of Holy Clues reads like a stretched-out Sunday sermon. Though he includes some salient quotations from P.D. James and G.K. Chesterton, others -- from Einstein, Thoreau, Woody Allen -- are downright bizarre.

The search for spirituality in the mystery story is a well-mined vein, and Kendrick draws on some of the best literature extant. But in trying to make Holmes into Mr. Natural, he appears to be chasing a red herring. There is entertainment here, and he has some fresh insights -- for example, the relationship between Holmes' study of Buddhism (during the unaccounted-for years between "The Final Problem," when Doyle faked his detective's death, and "The Adventure of the Empty House," when he resurrected him) and the end of his cocaine habit. Kendrick appreciates Watson's humanizing influence on rather glacial Holmes, and the importance of their Bones-Spock relationship. But fuzzy thinking and repetitious writing hinder his case. As Holmes might say, "Cut out the poetry, Watson."
— Salon

Publishers Weekly - Publisher's Weekly

Arthur Conan Doyle's inimitable detective Sherlock Holmes once remarked to his erstwhile assistant, Dr. Watson, "you see, but you do not observe." Kendrick, the parish minister of the Universalist Church of West Hartford, Conn., contends that Holmes's remark functions much like a Zen koan, generating insights into the realm beyond reason. Kendrick engages in a close reading of Doyle's Sherlock Holmes stories to demonstrate that detective fiction erects a method of discovering truth that requires much of the same engagement that various religions require to discover spiritual insight. Holmes's inquisitiveness and his attention to the details of the case resemble, the author says, what Buddhism calls "bare attention." Following his analysis of the Holmesian "gospel," Kendrick comes to several conclusions: "Our vision is sound; we have to train our hearts and minds to notice what we see"; "Nothing is little; our lives are more significant than we can know; it is often through our pain and guilt that we encounter the hidden God"; "Religion is found not only in the spectacular but in the simple, the ordinary, the plain and everyday, and all this is aglow with the mystery of awe." Kendrick's lively readings of the Sherlock Holmes stories combine a deep sense of how attentiveness to the details of ordinary life can yield extraordinary insights into the life of the spirit. June Copyright 1999 Cahners Business Information.

Library Journal

At first glance, it seems unusual to combine Sherlock Holmes with the Gospel, but in Kendrick's book the juxtaposition makes sense. Holmes did not preach the gospel, of course, but the methods he uses in his detective work also apply to seeking the divine. Holmes proceeds by paying attention--really paying attention--to the smallest and most ordinary of things, by presuming nothing, and by realizing that life is stranger than fiction. As Kendrick, a Universalist minister in Connecticut, notes, this approach will not apply to the fundamentalist who sees no mystery in God or to those who attribute all to blind fate but rather to the majority of us who realize that God requires some seeking. Unusual in its approach, this book may appeal to readers looking for something different in spiritual reading. Recommended for public and academic libraries.--John Moryl, Yeshiva Univ. Libs., New York Copyright 1999 Cahners Business Information.