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New Testament Studies, Biblical Figures - Biography, Jesus Christ
Jesus: Apocalyptic Prophet of the New Millennium by Bart D. Ehrman β€” book cover

Jesus: Apocalyptic Prophet of the New Millennium

by Bart D. Ehrman
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Overview


In this highly accessible discussion, Bart Ehrman examines the most recent textual and archaeological sources for the life of Jesus, along with the history of first-century Palestine, drawing a fascinating portrait of the man and his teachings.

Ehrman shows us what historians have long known about the Gospels and the man who stands behind them. Through a careful evaluation of the New Testament (and other surviving sources, including the more recently discovered Gospels of Thomas and Peter), Ehrman proposes that Jesus can be best understood as an apocalyptic prophet--a man convinced that the world would end dramatically within the lifetime of his apostles and that a new kingdom would be created on earth. According to Ehrman, Jesus' belief in a coming apocalypse and his expectation of an utter reversal in the world's social organization not only underscores the radicalism of his teachings but also sheds light on both the appeal of his message to society's outcasts and the threat he posed to Jerusalem's established leadership.

Synopsis

Jesus is one of the few people whose biographies have the ability to spark intense passion and heated controversy. Now, in this highly accessible exploration into Jesus' life, Bart Ehrman reviews the latest textual and archeological research as well as the history of first-century Palestine, drawing a fascinating portrait of the man and his teachings.

Ehrman shows us what historians have long known about the Gospels and the man who stands behind them. Through a careful evaluation of the New Testament (and other surviving sources, including the more recently discovered Gospels of Thomas and Peter), Ehrman proposes that Jesus can be best understood as an apocalyptic prophet—a man convinced that the world would end dramatically within his lifetime and that a new kingdom would be created on earth. According to Ehrman, Jesus' belief in a coming apocalypse and his expectation of an utter reversal in the world's social organization not only underscores the radicalism of his teachings but also sheds light on both the appeal of his message to society's outcasts and the threat he posed to Jerusalem's established leadership.

In this sharply written and persuasive book, Ehrman suggests that the apocalyptic fervor that perpetually grips large segments of society is nothing new. Indeed, history's many doomsayers, including those today who are frantic about the new millennium, are close in spirit and thinking to Jesus, who waited in vain for the imminent arrival of a new, peaceful kingdom.

About the Author:
Bart D. Ehrman is Associate Professor in the Department of Religious Studies at the University of North Carolina, Chapel Hill. He is the author of many books, including The New Testament: A Historical Introduction and The Orthodox Corruption of Scripture.

Publishers Weekly

At the end of the millennium, there are as many views of the historical Jesus as there are scholars who writing about him. In his engaging study, Ehrman, associate professor of religious studies at UNC-Chapel Hill, argues that Jesus can be best understood as a "first-century Jewish apocalypticist...who fully expected that the history of the world as he knew it was going to come to a screeching halt and that God was going to overthrow the forces of evil in a cosmic act of judgment." The author contends that this portrait of Jesus, first proclaimed by Albert Schweitzer in The Quest of the Historical Jesus (1906), has been overlooked in the rush to draw Jesus in the images of whatever scholarly or popular movement is painting Him. Ehrman examines carefully noncanonical and canonical sources as he reconstructs the life of Jesus. He uses already established critical criteria--independent attestation, dissimilarity, contextual credibility--to determine what elements of the Gospel accounts of Jesus' life can be considered authentic. For example, according to the evidence, he asserts that we can seriously doubt that the virgin conception, Jesus' birth in Bethlehem and the story of wise men following a star are historical events. Ehrman then proceeds to provide a lucid overview of the turbulent political and religious times in which Jesus lived and worked. Finally, the author provides a detailed examination of Jesus' words and deeds to show that they present the work of a Jewish apocalyptic prophet who expected universal judgment and the coming Kingdom of God to occur within his own lifetime and that of his disciples. While Ehrman's provocative thesis will stir up controversy among scholars, his warm, inviting prose style and his easy-to-read historical and critical overviews make this the single best introduction to the study of the historical Jesus. (Sept.) Copyright 1999 Cahners Business Information.

About the Author, Bart D. Ehrman

Bart D. Ehrman is Bowman and Gordon Gray Professor of Religious Studies at the University of North Carolina, Chapel Hill. He is the author of many books, including The New Testament: A Historical Introduction and The Orthodox Corruption of Scripture.

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Editorials

Publishers Weekly - Publisher's Weekly

At the end of the millennium, there are as many views of the historical Jesus as there are scholars who writing about him. In his engaging study, Ehrman, associate professor of religious studies at UNC-Chapel Hill, argues that Jesus can be best understood as a "first-century Jewish apocalypticist...who fully expected that the history of the world as he knew it was going to come to a screeching halt and that God was going to overthrow the forces of evil in a cosmic act of judgment." The author contends that this portrait of Jesus, first proclaimed by Albert Schweitzer in The Quest of the Historical Jesus (1906), has been overlooked in the rush to draw Jesus in the images of whatever scholarly or popular movement is painting Him. Ehrman examines carefully noncanonical and canonical sources as he reconstructs the life of Jesus. He uses already established critical criteria--independent attestation, dissimilarity, contextual credibility--to determine what elements of the Gospel accounts of Jesus' life can be considered authentic. For example, according to the evidence, he asserts that we can seriously doubt that the virgin conception, Jesus' birth in Bethlehem and the story of wise men following a star are historical events. Ehrman then proceeds to provide a lucid overview of the turbulent political and religious times in which Jesus lived and worked. Finally, the author provides a detailed examination of Jesus' words and deeds to show that they present the work of a Jewish apocalyptic prophet who expected universal judgment and the coming Kingdom of God to occur within his own lifetime and that of his disciples. While Ehrman's provocative thesis will stir up controversy among scholars, his warm, inviting prose style and his easy-to-read historical and critical overviews make this the single best introduction to the study of the historical Jesus. (Sept.) Copyright 1999 Cahners Business Information.

Steven W. Lawler

There is a richness to the Jesus presented in this book that takes us well beyond the niggling discourse of much of the current historical Jesus debate...Ehrman has a sense humor. He writes in a way that entertains as it draws us into a fuller, more complex and not so tidy picture of Chritianity's founder....You may not come away with all the answers after reading this book, but you will find your heart and mind quickened.
β€”St. Louis Post-Dispatch

Kirkus Reviews

An elegantly written, much-needed book. Studies of the historical Jesus abound, concedes Ehrman (Religious Studies/Univ. of North Carolina, Chapel Hill) from the first pages. Can a historian possibly have something new to say about the carpenter from Nazareth who lived two millennia ago? Noβ€”but Ehrman isn't trying to say anything new. Rather, he has written a synthesis of the prevailing scholarship, making digestible for a general audience Albert Schweitzer's view that "Jesus is best understood as a first-century Jewish apocalypticist" who believed the end times were imminent and the Kingdom of God was at hand. Ehrman travels territory familiar to those acquainted with New Testament scholarship: many of Jesus' apocalyptic teachings, from the exaltation of the poor to the notion of a universal judgment, were not that different from the teachings of the prophets of the Hebrew Bible. But even those teachings that were not reminiscent of the Hebrew prophets can be illuminated by Ehrman's apocalyptic framework, as can Jesus' baptism, the miracles he performed, and his death and resurrection. He notes that the New Testament contains many stories, such as the census in Luke, that are not historically accurate; sometimes early Christians told a historical falsehood in order to get at a theological truth. Ehrman also not only does history, but shows his reader how history is done: in the fourth chapter, for example, he walks his reader through all of the sources that a scholar might use in examining the historical Jesus, explicating the limits to which scholars can use, say, rabbinic texts, the Gospel of Thomas, and the synoptic Gospels as sources for the inquiry into the historicalJesus. Ehrman's should be the first book for any lay reader interested in the historical Jesus.

Book Details

Published
May 1, 2001
Publisher
Oxford University Press, USA
Pages
288
Format
Paperback
ISBN
9780195124743

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