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Ethics, Christian, Protestant Church History, General & Miscellaneous Protestantism
Jonathan Edwards's Moral Thought and Its British Context by Norman Fiering β€” book cover

Jonathan Edwards's Moral Thought and Its British Context

by Norman Fiering, Oliver Crisp
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Overview

The problems of moral philosophy were a central preoccupation of literate people in eighteenth-century America and Britain. It is not surprising, then, that Jonathan Edwards was drawn into a colloquy with some of the major ethicists of the age. Moral philosophy in this era was so all-encompassing in its claims that it encroached seriously on traditional religion. In response, Edwards presented a detailed analysis and criticism of secular moral philosophy in order to demonstrate its inadequacy, and he formulated a system that he believed was demonstrably superior to the existing secular systems. In this comprehensive study, Norman Fiering skillfully integrates Edwards's work on ethics into seventeenth- and eighteenth-century British and Continental philosophy and isolates Edwards's particular contributions to the ethical thought of his time. In addition, Fiering traces the chronological development of Edwards's thought, showing the relationship between his wide reading and his writing.

The Jonathan Edwards Classic Studies Series consists of the finest monographs on the life and thought of Jonathan Edwards that have up to now had limited availability. With the publication of this series, the Jonathan Edwards Center at Yale University hopes to afford Edwards scholars everywhere the opportunity to readily engage these masterful studies at a reasonable price.

About the Author:
Norman Fiering is Director and Librarian Emeritus of the John Carter Brown Library

Synopsis

The problems of moral philosophy were a central preoccupation of literate people in eighteenth-century America and Britain. It is not surprising, then, that Jonathan Edwards was drawn into a colloquy with some of the major ethicists of the age. Moral philosophy in this era was so all-encompassing in its claims that it encroached seriously on traditional religion. In response, Edwards presented a detailed analysis and criticism of secular moral philosophy in order to demonstrate its inadequacy, and he formulated a system that he believed was demonstrably superior to the existing secular systems. In this comprehensive study, Norman Fiering skillfully integrates Edwards's work on ethics into seventeenth- and eighteenth-century British and Continental philosophy and isolates Edwards's particular contributions to the ethical thought of his time. In addition, Fiering traces the chronological development of Edwards's thought, showing the relationship between his wide reading and his writing.

The Jonathan Edwards Classic Studies Series consists of the finest monographs on the life and thought of Jonathan Edwards that have up to now had limited availability. With the publication of this series, the Jonathan Edwards Center at Yale University hopes to afford Edwards scholars everywhere the opportunity to readily engage these masterful studies at a reasonable price.

About the Author:
Norman Fiering is Director and Librarian Emeritus of the John Carter Brown Library

About the Author, Norman Fiering

Norman Fiering is Director and Librarian Emeritus of the John Carter Brown Library. His scholarly research has centered on the early intellectual history of New England and on related factors in seventeenth- and eighteenth-century Britain and France. He is the author of two books, Moral Philosophy at Seventeenth-Century Harvard: A Discipline in Transition and Jonathan Edwards's Moral Thought and Its British Context, both initially published in 1981 by the University of North Carolina Press. The two books together were awarded the Merle Curti Prize for Intellectual History by the Organization of American Historians.

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Book Details

Published
April 1, 2006
Publisher
Wipf & Stock Publishers
Pages
408
Format
Paperback
ISBN
9781597526180

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