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Overview
This much needed perspective represents a first step in the exploration of a long-ignored dimension of Marxist thought. Contributors, both Marxist and non-Marxist, from various countries reflect on such concerns as: the spiritual implications of Marxism and its critiques of economic determinism, alienation, and religion; what Marxism has to say to the more urgent spiritual issues of our time; and legacy of Marxism in a post-Soviet world.
Spirituality here refers less to religion than to questions of moral and esthetic value; issues of freedom, creativity, transcendence, and community; the meaning of life and of the struggle to create a better world. This book begins with a brief section from Trotsky and Che Guevara, and Vivian Gornick's work on American Communism, and with overviews of questions of spirituality in pre- and early Soviet Russian thought and in Western Marxism. It then presents the views of several contemporary Marxists, and concludes with contributions on spiritual issues in MarxisM's dialogues with Christianity in both East Europe and Latin America, and with Buddhism.
Synopsis
This much needed perspective represents a first step in the exploration of a long-ignored dimension of Marxist thought. Contributors, both Marxist and non-Marxist, from various countries reflect on such concerns as: the spiritual implications of Marxism and its critiques of economic determinism, alienation, and religion; what Marxism has to say to the more urgent spiritual issues of our time; and legacy of Marxism in a post-Soviet world.
Spirituality here refers less to religion than to questions of moral and esthetic value; issues of freedom, creativity, transcendence, and community; the meaning of life and of the struggle to create a better world. This book begins with a brief section from Trotsky and Che Guevara, and Vivian Gornick's work on American Communism, and with overviews of questions of spirituality in pre- and early Soviet Russian thought and in Western Marxism. It then presents the views of several contemporary Marxists, and concludes with contributions on spiritual issues in Marxism's dialogues with Christianity in both East Europe and Latin America, and with Buddhism.