Overview
"Known throughout East Asia as Mengzi, or "Master Meng," Mencius (391-308 B.C.E.) was a Chinese philosopher of the late Zhou dynasty, an instrumental figure in the spread of the Confucian tradition, and a brilliant illuminator of its ideas. Mencius was active during the Warring States Period (403-221 B.C.E.), in which competing powers sought to control the declining Zhou empire. Like Confucius, Mencius journeyed to one feudal court after another, searching for a proper lord who could put his teachings into practice. Only a leader who possessed the moral qualities of a true king could unify China, Mencius believed, and in his defense of Zhou rule and Confucian philosophy, he developed an innovative and highly nuanced approach to understanding politics, self-cultivation, and human nature, profoundly influencing the course of Confucian thought and East Asian culture." Mencius is a record of the philosopher's conversations with warring lords, disciples, and adversaries of the Way, as well as a collection of pronouncements on government, human nature, and a variety of other philosophical and political subjects. Mencius is largely concerned with the motivations of human actors and their capacity for mutual respect. He builds on the Confucian idea of ren, or humaneness, and places it alongside the complementary principle of yi, or rightness, advancing a complex notion of what is right for certain individuals as they perform distinct roles in specific situations. Consequently, Mencius's impact was felt not only in the thought of the intellectual and social elite but also in the value and belief systems of all Chinese people.
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Synopsis
Mencius, who lived in the 4th century B.C., is second only to Confucius in importance in the Confucian tradition. The Mencius consists of sayings of Mencius and conversations he had with his contemporaries. When read side by side with the Analects, the Mencius throws a great deal of light on the teachings of Confucius
Mencius developed many of the ideas of Confucius and at the same time discussed problems not touched upon by Confucius. He drew out the implications of Confucius' moral principles and reinterpreted them for the conditions of his time. As the fullest of the four great Confucian texts, the Mencius has been the required reading amongst Chinese scholars for two thousand years, and it still throws considerable light on the character of the Chinese people.
Editorials
Choice
A tremendous accomplishment that crowns Bloom's exemplary career.... Essential.
Journal of Chinese Studies
Accurate and very fluid; in addition to their other strengths, Bloom and Ivanhoe are both gifted writers of English
Harold D. Roth
Irene Bloom is a sensitive and well-trained scholar. Her translation of Mencius, one of the most influential philosophical works ever written in China, marks an important step forward for Asian and Confucian studies.
Tu Weiming
Irene Bloom's book is an exemplification of the best Sinological scholarship. Its interpretive brilliance will be a source of inspiration for years to come.
Alan K. L. Chan
While Mencius may be generally more 'accessible' when compared with other classical Chinese texts, as P. J. Ivanhoe observes, it is still a challenge to capture in translation the flavor of its fine prose and the force of its arguments. This, I think, is precisely what Bloom sets out to do, and we are richly rewarded for her effort. Her translation is eminently reliable and has a graceful directness and simplicity. Ivanhoe's introduction helpfully highlights key ethical, political, and religious views and relates them to relevant contemporary philosophical debates. This book will be widely used and consulted by scholars.