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Milk by Darcey Steinke — book cover

Milk

by Darcey Steinke
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Overview

From a writer of remarkable depth and courage, a brilliant and haunting novel that explores the intersection of spirituality and sexuality.

Mary is a new mother transformed by the birth of her baby. She is infatuated with the tiny creature, yet feels abandoned by her husband. As her baby sleeps in his crib, she doesn't know whether to kneel in her coat closet and pray or fantasize about sex. She seeks refuge in her old friend Walter, a lonely gay Episcopal priest, who privately struggles with his own contradictory desires. Still grieving over the death of his boyfriend, he finds himself dangerously attracted to a teenage boy. How can he lead his church when he is overwhelmed by nascent desires? Meanwhile Mary meets John, a monk who has just left his monastery after fifteen years because he feels abandoned by God and craves intimacy with a woman. These three characters' lives come together in ways that reveal how even our rawest, most confused impulses may contain elements of the divine.

Synopsis

From a writer of remarkable depth and courage, a brilliant and haunting novel that explores the intersection of spirituality and sexuality.

Mary is a new mother transformed by the birth of her baby. She is infatuated with the tiny creature, yet feels abandoned by her husband. As her baby sleeps in his crib, she doesn't know whether to kneel in her coat closet and pray or fantasize about sex. She seeks refuge in her old friend Walter, a lonely gay Episcopal priest, who privately struggles with his own contradictory desires. Still grieving over the death of his boyfriend, he finds himself dangerously attracted to a teenage boy. How can he lead his church when he is overwhelmed by nascent desires? Meanwhile Mary meets John, a monk who has just left his monastery after fifteen years because he feels abandoned by God and craves intimacy with a woman. These three characters' lives come together in ways that reveal how even our rawest, most confused impulses may contain elements of the divine.

The New York Times - Virginia Heffernan

At 131 pages, Milk completes its character studies using prayers, sex scenes and hallucinatory descriptions of the characters' shared neighborhood in winter. But if there's something suspicious about so heavy a novel being built on so little, the effect of the transpositions in ''Milk'' is unexpectedly exciting -- a throwback to the sordid religiosity of Jean Genet. Steinke has summoned a state of mind, the one required for both prayer and masturbation, that is abject, asocial, and she does not shy from giving it full representation.

About the Author, Darcey Steinke

Darcey Steinke is the author of three novels. Up Through Water and Jesus Saves were New York Times Notable Books of the Year. Her novel Suicide Blonde has been translated into eight languages. Her short fiction has appeared in The Heretic's Bible, Story Magazine, and Bomb, and her nonfiction has been featured in the Washington Post, the Chicago Tribune, the Village Voice, Spin, and the New York Times Magazine. Her Web project, Blindspot, was included in the Whitney Museum's 2000 Biennial. She currently teaches at New School University and lives with her daughter in Brooklyn.

Reviews

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Editorials

LA Times

"If the novel had an essence, a pithy core, Darcey Steinke would be its genius."

Madison Smartt Bell

"Milk may be the most intense and extraordinary fusion of the erotic and the mystical since Bernini met Saint Theresa of Avila."

New York Times

"Hallucinatory. [Suicidal Blonde] is a disturbing, poisonous fable of the dire consequences of derailed passion."

New Yorker

"Steinke's prose repeatedly hints at the divine in tangible things."

Newsday

"Fascinating."

Time

"Erotic, beautifully crafted prose."

Vanity Fair

"The characters in novelist Darcey Steinke's Milk (Bloomsbury) - a new mother, a gay Episcopal priest, and a lonely monk - form an erotic and spiritually enlightening threesome."

Village Voice

"A jarring wisp of a novel."

Washington Post

"The conjunction of sex and the spirit, bodies and souls, is fascinating."

The New Yorker

Steinke’s idiosyncratic, unsentimental fourth novel continues her examination of sexual and religious obsession. While caring for a small baby and waiting for an absent husband, Mary sees her kitchen ceiling produce showers of sparks. She encounters a lapsed monk named John who suggests that her sparks may be an “aleph, a point in space that contains all points.” After sleeping with John, Mary abandons her husband and moves into the church where her friend Walter is the pastor. Walter is dogged by the memory of his dead lover, Carlos, even as he trawls New York for erotic excitement. All the characters struggle to establish a relationship with God through contact with those around them, but Steinke’s prose repeatedly hints at the divine in tangible things.

Virginia Heffernan

At 131 pages, Milk completes its character studies using prayers, sex scenes and hallucinatory descriptions of the characters' shared neighborhood in winter. But if there's something suspicious about so heavy a novel being built on so little, the effect of the transpositions in ''Milk'' is unexpectedly exciting -- a throwback to the sordid religiosity of Jean Genet. Steinke has summoned a state of mind, the one required for both prayer and masturbation, that is abject, asocial, and she does not shy from giving it full representation.
— The New York Times

Publishers Weekly

In starkly poetic prose, Steinke's fourth novel glimpses the intertwining lives of three Brooklynites, each struggling toward enlightenment. There's Mary, a hip would-be poet who's obsessed with her newborn son and who feels neglected by her immature, partying husband; Mary's old college friend Walter, a gay Episcopal priest who's ashamed of his desires for teenage boys; and John, a onetime monk looking to rediscover his sexuality, who offers Mary emotional refuge. This slim novel isn't the first place Steinke (Suicide Blonde; Up Through Water; Jesus Saves) has explored the connections between sexual and religious yearning, but here the relationship is not fully plumbed ("what Mary wanted was technically impossible: to feel God's touch physically manifested"), and the dramatic situations that sparkle with controversy at the novel's opening fizzle at the end without real resolution. The wintry Brooklyn setting feels as cloistered and solemn as a monastery, in which characters spend more time reflecting than interacting. Steinke's great strengths are her eye for fresh, telling details and her ability to draw her very contemporary, urban characters into a dreamy, timeless story space in which the Second Coming might indeed seem plausible. But despite its complicated sense of morality, this novel reads like an exquisite sketch, as if the real bulk of the story has yet to be written. Agent, Sarah Chalfant. (Feb.) Copyright 2004 Reed Business Information.

Library Journal

This latest from Steinke (Suicide Blond) is told in three parts. Each section focuses on one of the main characters as they explore sex, religion, philosophy, and their interconnectivity. Mary is a newly single mother who seeks comfort while coming to terms with her visions. Mary's friend Walter, a gay minister, vainly searches for a replacement for his deceased lover. John is a former monk who finds intimacy in Mary that the church could never provide for him. Milk reads as if the characters are being observed through their own snowy windows, lending a distant, mystical quality to this slim volume. While the separate but intertwining quests of each character to find what they need most in this world may appeal to some readers, the sometimes stark depiction of sex acts may turn off others. An overall enlightening and philosophical book that asks readers to consider other ways to define belief. Recommended for libraries where Steinke's other novels are popular.-Leann Restaino, Jameson Health Syst., New Castle, PA Copyright 2005 Reed Business Information.

Kirkus Reviews

A slim novel from Steinke (Jesus Saves, 1997, etc.) follows three lonely souls in Brooklyn seeking love and a connection with the infinite. Mary, Walter and John all have their crosses to bear. Mary is a new mother, and her husband, an aloof hipster, is cheating on her. Her friend Walter is a gay Episcopalian priest exiled from his Manhattan church to a Brooklyn parish after he wrote a compromising letter to a teenaged boy who'd captured his heart, while the priest's true love, the late Carlos, is now just a box of ash. And John has just left a monastery, 15 years after entering it in the wake of his pregnant wife's death. All three characters are seized with an urge to understand God's way of working in their daily lives. Things begin at Christmastime, when Mary leaves her husband after sleeping with John, whom she met in a local coffeeshop, to come live with Walter. Walter, especially lonely for Carlos during the holiday, has a series of unfulfilling sexual encounters in Manhattan bars and beds. John finds a more affordable apartment and wishes Mary would share it. That's about it for plot, since the real glory here lies not in action but in Steinke's ability to combine the mundane and the divine so gracefully. We read that, for Walter, "all through his life, things outside the church were just as holy as the crosses and statues inside," and, indeed, love, sex, and god all keep close company here. New mother Mary is hungry for sexual contact with her husband; Walter frequents Internet S&M Web sites; John feels closer to God after leaving his order and becoming physically intimate with Mary. But this is no soft-focus fable. Walter, after finding Mary praying in the closet a dozen times,can't help but wish that she'd go on Zoloft in order to get along more easily in the human realm. A lyrical and earthy meditation on the limits and glories of being human. Agent: Sarah Chalfant/The Wylie Agency

Book Details

Published
February 1, 2005
Publisher
Bloomsbury USA
Pages
144
Format
Hardcover
ISBN
9781582345291

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