Overview
Ethnobotanist Paul Alan Cox traveled with his family to a remote Samoan village at the edge of a rain forest to search for new leads in treating cancer. Working with both native healers and the U.S. National Cancer Institute, Cox discovered a promising new plant-derived drug, prostratin, for an equally serious malady: AIDS. The promise of this new drug lead was soon overshadowed by news that a logging company had started to destroy the rain forest where Cox first collected the plant that yielded prostratin. Cox launched an international campaign to stop the logging of the Falealupo Rain Forest. In Nafanua, he tells the moving story of those efforts, and his involvement in related campaigns to create a U.S. National Park in American Samoa and to place Samoa’s endangered flying foxes under international protection. Cox’s conservation efforts, however, were ultimately followed by a devastating series of events that threatened the lives of himself, his family, the villagers, and everything they had worked for.Editorials
Booknews
Botanist Cox became involved with a remote Samoan village at the edge of a rain forest where he went to pursue his study of rain-forest remedies (work done in conjunction with both native healers and the US National Cancer Institute). The title refers to Nafanua, a Samoan goddess who in ancient times freed the people from oppression and taught them to protect the rain forest; her story helped inspire a collaboration between Cox and the village elders in the attempt to stop the logging of the Falealupo rain forest. This account of their efforts won the Goldman Environmental Prize (awarded annually to an environmentalist from each of the six inhabited continents). Annotation c. by Book News, Inc., Portland, Or.Kirkus Reviews
Cox (Botany/Brigham Young Univ.) details the tribulations of protecting a small patch of unique forest in this story of his field days in Western Samoa.Spurred by the recent death of his mother from breast cancer, Cox decided to pursue ethnobotanical studies in Samoa, hoping to find indigenous pharmaceutical possibilities for treating cancer in the endemic plant community and in the traditional healing techniques of Samoan herbalists. He headed for the most remote village he could find to interview healers on their use of local plant life and soon found himself swept into not only the everyday life of the village (it didn't hurt that he was fluent in both colloquial and formal Samoan, which he learned during an earlier stint in Mormon service on the island), but also as a dedicated conservationist involved in the effort to save the island's remaining rainforest and its denizens. He knew that as the rainforest went, so too would go any hopes of tapping the potential of its singular plant communities. Cox chronicles his efforts, along with those of numerous others, to end destructive logging, gain endangered status for such unusual forest species as the flying fox, and raise money to provide schools that the timber harvest would have paid for. While Cox can be irksomely disingenuous ("I was astonished Rothman had heard of my ongoing effort to protect flying foxes—I had published only a few articles in addition to giving several lectures on the topic," he rather modestly notes), one can only admire the devout conservation ethic, and the deep immersion in Samoan culture, of this broadly curious ethnobotanist.
Cox complements his record of the harsh specifics involved in struggling to preserve native species and cultures with the exegetic delineation of subtly important moments in Samoan culture—the kava ceremony, for example—that have no analogue in Western society. A lively, useful work.