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Overview
Part of the Jewish Encounter series
From Elie Wiesel, winner of the Nobel Peace Prize, comes a magical book that introduces us to the towering figure of Rashi—Rabbi Shlomo Yitzchaki—the great biblical and Talmudic commentator of the Middle Ages.
Wiesel brilliantly evokes the world of medieval European Jewry, a world of profound scholars and closed communities ravaged by outbursts of anti-Semitism and decimated by the Crusades. The incomparable scholar Rashi, whose phrase-by-phrase explication of the oral law has been included in every printing of the Talmud since the fifteenth century, was also a spiritual and religious leader: His perspective, encompassing both the mundane and the profound, is timeless.
Wiesel’s Rashi is a heartbroken witness to the suffering of his people, and through his responses to major religious questions of the day we see still another side of this greatest of all interpreters of the sacred writings.
Both beginners and advanced students of the Bible rely on Rashi’s groundbreaking commentary for simple text explanations and Midrashic interpretations. Wiesel, a descendant of Rashi, proves an incomparable guide who enables us to appreciate both the lucidity of Rashi’s writings and the milieu in which they were formed.
Synopsis
From Elie Wiesel, winner of the Nobel Peace Prize, comes a magical book that introduces us to the towering figure of Rashi—Rabbi Shlomo Yitzchaki—the great biblical and Talmudic commentator of the Middle Ages.
Wiesel brilliantly evokes the world of medieval European Jewry, a world of profound scholars and closed communities ravaged by outbursts of anti-Semitism and decimated by the Crusades. The incomparable scholar Rashi, whose phrase-by-phrase explication of the oral law has been included in every printing of the Talmud since the fifteenth century, was also a spiritual and religious leader: His perspective, encompassing both the mundane and the profound, is timeless.
Wiesel’s Rashi is a heartbroken witness to the suffering of his people, and through his responses to major religious questions of the day we see still another side of this greatest of all interpreters of the sacred writings.
Both beginners and advanced students of the Bible rely on Rashi’s groundbreaking commentary for simple text explanations and Midrashic interpretations. Wiesel, a descendant of Rashi, proves an incomparable guide who enables us to appreciate both the lucidity of Rashi’s writings and the milieu in which they were formed.
The Washington Post - Justin Moyer
Rashi is not for the uninitiated or anyone uninterested in why Yahweh used the plural possessive when making man "in our image" or whether Abraham's concubine Hagar was actually a pharaoh's daughter. But if the Prophets' trials and tribulations seem arcane, Wiesel's great respect for their long-lived stories reminds us that, though we may value Christopher Hitchens, it's unlikely that we will debate his every nay-saying syllable 1,000 years hence.
Editorials
Justin Moyer
Rashi is not for the uninitiated or anyone uninterested in why Yahweh used the plural possessive when making man "in our image" or whether Abraham's concubine Hagar was actually a pharaoh's daughter. But if the Prophets' trials and tribulations seem arcane, Wiesel's great respect for their long-lived stories reminds us that, though we may value Christopher Hitchens, it's unlikely that we will debate his every nay-saying syllable 1,000 years hence.—The Washington Post