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Women in Philosophy, Civics, Participation & Pluralism in Democracies, Political Activism & Social Action, 20th Century American Philosophy, Political Philosophy, Political Theorists, Emotions - Psychology, Ethics & Moral Philosophy - Applied - General &

Responsibility and Judgment

by Hannah Arendt
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Overview

Responsibility and Judgment gathers together unpublished writings from the last decade of Arendt’s life, where she addresses fundamental questions and concerns about the nature of evil and the making of moral choices. At the heart of the book is a profound ethical investigation, “Some Questions of Moral Philosophy,” in which Arendt confronts the inadequacy of traditional moral “truths” as standards to judge what we are capable of doing and examines anew our ability to distinguish good from evil and right from wrong. We also see how Arendt comes to understand that alongside the radical evil she had addressed in earlier analyses of totalitarianism, there exists a more pernicious evil, independent of political ideology, whose execution is limitless when the perpetrator feels no remorse and can forget his acts as soon as they are committed.

Responsibility and Judgment is an indispensable investigation into some of the most troubling and important issues of our time.

Synopsis

Best known as the author of The Origins of Totalitarianism, philosopher Hannah Arendt (1906-1975) spent much of her academic and writing career wrestling with questions of morality. This volume presents unpublished writings from the last decade of Arendt's life examining the nature of evil and moral choice and the connection between judgment and responsibility. Kohn (affiliation not cited) provides background information on Arendt's life and ideas in the introduction. Annotation ©2004 Book News, Inc., Portland, OR

Publishers Weekly

Arendt (1906-1975), among the last century's most eminent political philosophers, never lived to complete the final volume of her comprehensive tome The Life of the Mind, entitled "Judging." This first volume in a new series of her unpublished works, comprising a delightful constellation of articles and essays taken from class and public lectures, centers on that unfinished project's theme. The book begins with a piece addressing the controversy around Arendt's Eichmann in Jerusalem, re-examining the arguments regarding the "banality of evil" and responding to criticisms and misinterpretations with a delicate exploration of the imperative "It is better to suffer wrong than to do wrong." Arendt often quotes Faulkner's aphorism "The past is never dead, it is not even past," and in other pieces here, her highly original ideas about what constitutes justice yield seemingly paradoxical answers to vexing questions. The section on racial integration, "Little Rock," while arguing against Brown v. Board of Education, makes a parallel case for equality in marriage that speaks to current debates about same-sex marriage and the recent establishment of an independent Muslim school in France. "Responsibility under Dictatorship" and "Coming Home to Roost" will speak to a certain audience about the current political climate, while the chapters on morality are very erudite works on the role of ethical concepts in the history of philosophy that will feed an already ravenous secondary literature market on Arendt. More than anything else, the work's commitment to forthright thinking as a primary political duty, and its lucidity on dangers and deferral of responsibility inherent in received opinion, ensures its relevance to any representative democracy. (Nov. 18) Copyright 2003 Reed Business Information.

About the Author, Hannah Arendt

Hannah Arendt was born in Hanover, Germany, in 1906, fled to Paris in 1933, and came to the United States after the outbreak of World War II. She was editorial director of Schocken Books from 1946 to 1948. She taught at Berkeley, Princeton, the University of Chicago, and The New School for Social Research. Arendt died in 1975.

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Editorials

Publishers Weekly

Arendt (1906-1975), among the last century's most eminent political philosophers, never lived to complete the final volume of her comprehensive tome The Life of the Mind, entitled "Judging." This first volume in a new series of her unpublished works, comprising a delightful constellation of articles and essays taken from class and public lectures, centers on that unfinished project's theme. The book begins with a piece addressing the controversy around Arendt's Eichmann in Jerusalem, re-examining the arguments regarding the "banality of evil" and responding to criticisms and misinterpretations with a delicate exploration of the imperative "It is better to suffer wrong than to do wrong." Arendt often quotes Faulkner's aphorism "The past is never dead, it is not even past," and in other pieces here, her highly original ideas about what constitutes justice yield seemingly paradoxical answers to vexing questions. The section on racial integration, "Little Rock," while arguing against Brown v. Board of Education, makes a parallel case for equality in marriage that speaks to current debates about same-sex marriage and the recent establishment of an independent Muslim school in France. "Responsibility under Dictatorship" and "Coming Home to Roost" will speak to a certain audience about the current political climate, while the chapters on morality are very erudite works on the role of ethical concepts in the history of philosophy that will feed an already ravenous secondary literature market on Arendt. More than anything else, the work's commitment to forthright thinking as a primary political duty, and its lucidity on dangers and deferral of responsibility inherent in received opinion, ensures its relevance to any representative democracy. (Nov. 18) Copyright 2003 Reed Business Information.

Library Journal

Arendt (The Origins of Totalitarianism; Eichmann in Jerusalem) was one the most influential political thinkers of the 20th century, and this selection of essays and lectures is certain to have a wide audience. The totalitarian regimes of Hitler and Stalin uprooted moral conduct among many "ordinary" people who cannot be considered criminals. How was this possible? Arendt claims that those who acted immorally were unable to think. By this she means that they were unable to engage in a process of self-questioning that, if correctly done, enables the person who engages in it to live with himself. Those who do not question themselves can only respond to morality as a collection of customs or commands. If so, a new political system can readily condition them to behave in a radically evil fashion. Fortunately, these efforts to abolish morality did not completely succeed; and Arendt warns against accusations of collective guilt. These, she holds, dissolve needed moral distinctions. She applies her carefully considered views to various topics, including the conduct of Pope Pius XII during World War II and the Supreme Court's ruling on school segregation. Highly recommended for all political philosophy collections.-David Gordon, Bowling Green State Univ., OH Copyright 2003 Reed Business Information.

Book Details

Published
August 1, 2005
Publisher
Knopf Doubleday Publishing Group
Pages
336
Format
Paperback
ISBN
9780805211627

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