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Overview
"Following years of lonely political exile in Western Europe, Ka, a middle-aged poet, returns to Istanbul to attend his mother's funeral. Only partly recognizing this place of his cultured, middle-class youth, he is even more disoriented by news of strange events in the wider country: a wave of suicides among girls forbidden to wear their head scarves at school. An apparent thaw of his writer's curiosity - a frozen sea these many years - leads him to Kars, a far-off town near the Russian border and the epicenter of the suicides." No sooner has he arrived, however, than we discover that Ka's motivations are not purely journalistic; for in Kars, once a province of Ottoman and then Russian glory, now a cultural gray-zone of poverty and paralysis, there is also Ipek, a radiant friend of Ka's youth, lately divorced, whom he has never forgotten. As a snowstorm, the fiercest in memory, descends on the town and seals it off from the modern, westernized world that has always been Ka's frame of reference, he finds himself drawn in unexpected directions: not only headlong toward the unknowable Ipek and the desperate hope for love - or at least a wife - that she embodies, but also into the maelstrom of a military coup staged to restrain the local Islamist radicals, and even toward God, whose existence Ka has never before allowed himself to contemplate. In this surreal confluence of emotion and spectacle, Ka begins to tap his dormant creative powers, producing poem after poem in untimely, irresistible bursts of inspiration. But not until the snows have melted and the political violence has run its bloody course will Ka discover the fate of his bid to seize a last chance for happiness.Orhan Pamuk: Winner of the 2006 Nobel Prize for Literature
Editorials
Margaret Atwood
This seventh novel from the Turkish writer Orhan Pamuk is not only an engrossing feat of tale-spinning, but essential reading for our times.— The New York Times Sunday Book Review
Ruth Franklin
Pamuk's work is reminiscent of the great storytelling classics -- The Thousand and One Nights, Boccaccio's Decameron or Jan Potocki's Manuscript Found in Saragossa, with their bawdy comedy, intricate design and mystical overtones.— The Washington Post
Richard Eder
Even the symbols get affectionate treatment. Cutting off the town, the blizzard may stand for the isolation from any universal truth or value; one that history seemingly requires by history while it conducts its contorted affairs. The snow, though, is of surpassing beauty and hauntingly rendered. For Mr. Pamuk beauty does not redeem the tragic horrors begotten by human passions and obstinate memory. Neither do the horrors diminish it.— The New York Times
Publishers Weekly
A Turkish poet who spent 12 years as a political exile in Germany witnesses firsthand the clash between radical Islam and Western ideals in this enigmatically beautiful novel. Ka's reasons for visiting the small Turkish town of Kars are twofold: curiosity about the rash of suicides by young girls in the town and a hope to reconnect with "the beautiful Ipek," whom he knew as a youth. But Kars is a tangle of poverty-stricken families, Kurdish separatists, political Islamists (including Ipek's spirited sister Kadife) and Ka finds himself making compromises with all in a desperate play for his own happiness. Ka encounters government officials, idealistic students, leftist theater groups and the charismatic and perhaps terroristic Blue while trying to convince Ipek to return to Germany with him; each conversation pits warring ideologies against each other and against Ka's own weary melancholy. Pamuk himself becomes an important character, as he describes his attempts to piece together "what really happened" in the few days his friend Ka spent in Kars, during which snow cuts off the town from the rest of the world and a bloody coup from an unexpected source hurtles toward a startling climax. Pamuk's sometimes exhaustive conversations and descriptions create a stark picture of a too-little-known part of the world, where politics, religion and even happiness can seem alternately all-consuming and irrelevant. A detached tone and some dogmatic abstractions make for tough reading, but Ka's rediscovery of God and poetry in a desolate place makes the novel's sadness profound and moving. Agent, Andrew Wylie. (Aug.) Forecast: Pamuk's reputation-bigger outside the U.S. than in-enjoyed a boost with 2001's My Name Is Red. This timely, thoughtful and demanding book may see it grow further. Copyright 2004 Reed Business Information.Library Journal
Upon returning to his home in secular Turkey, a poet named Ka discovers two things that will change his life: Ipek, the girl he loved as a child, still lives in the city of Kars, and the community has been stunned by a rash of suicides of zealously religious girls who refused to remove their head scarves while in public. With an investigator's eye, Ka seeks out information about the tragedies from all sources, eventually leading to the man at the eye of the storm-"Blue," a charismatic Islamite who will not let the message that these girls carried be silenced. While in Kars, the normally reticent Ka dares to approach "happiness"; where once he suffered terrible writer's block, his poems now flow effortlessly, and his new-found love appears to love him back, but the figure of Blue and the deep waters in which Ka has immersed himself threaten his promising future. Like Pamuk's previous My Name Is Red, this story is thick with detail concerning the country's background; it does take some time to introduce all the characters. Once everyone is in place, however, the novel picks up and ultimately is a worthwhile read for those interested in a closer look at the hot topics of religion, its devout followers, and what arises from such passions. [See Prepub Alert, LJ 4/1/04.]-Marc Kloszewski, Indiana Free Lib., PA Copyright 2004 Reed Business Information.Kirkus Reviews
Internationally acclaimed Turkish writer Pamuk (My Name is Red, 2001, etc) vividly embodies and painstakingly explores the collision of Western values with Islamic fundamentalism. An omniscient narrator, identified only on the penultimate page, tells the story of Kerim Alakusoglu, a 40-ish poet known as Ka who returns to Turkey from political exile in Germany. Ka travels to the remote provincial town of Kars in "the poorest, most overlooked corner of Turkey" near the Armenian border, where a seemingly endless snowfall persists, a rash of recent suicides by young women stirs political and ethnic debate-and Kee is reunited with his beautiful former schoolmate Ipek, now estranged from her husband. Pamuk distributes conflicting commitments to Muslim traditions and secular, Westernized concepts in such compellingly realized characters as Ipek's "radical" sister and sometime actress Kadife, her "terrorist" lover Blue, Ipek's unctuous husband Mukhtar (a mayoral candidate in Kars's upcoming municipal elections), brutal military police official Z. Demirkol, and National Theatre luminary Sunay Zaim, who appears to be staging his own martyrdom in an adaptation of Thomas Kyd's The Spanish Tragedy that will feature Kadife's onstage protest against Islam's suppression of women's rights. This richly detailed tale is in effect a dialectic made flesh by a thrilling plot ingeniously shaped to climax with the aforementioned theatrical production and to coincide with the narrator's revelations of Ka's last hours in Kars, which ironically consummate the flurry of poetic creativity released in him by his experiences there. The novel's meanings inhere memorably in the controlling title metaphor, which signifiescleansing, silence, sleep, obliteration, "the beauty and mystery of creation," and the organizing principles for Ka's late poems, the last of which he entitles "The Place Where the World Ends."An astonishingly complex, disturbing view of a world we owe it to ourselves to better understand. Author tour. Agency: Wylie AgencyFrom the Publisher
"A major work . . . conscience-ridden and carefully wrought, tonic in its scope, candor, and humor . . . entirely contemporary . . . with suspense at every dimpled vortex . . . Pamuk is gifted with a light, absurdist touch . . . In Turkey . . . to write with honest complexity about such matters as head scarves and religious belief takes courage. Pamuk [is] that country's most likely candidate for the Nobel Prize."–John Updike, The New Yorker
“Not only an engrossing feat of tale-spinning, but essential reading for our times . . . Snow is eerily prescient, both in its analyses of fundamentalist attitudes and in the nature of the repression and rage and conspiracies and violence it depicts . . . [Pamuk] deserves to be better known in North America, and no doubt he will be.”
–Margaret Atwood, New York Times Book Review
“Powerful . . . Astonishingly timely . . . A deft melding of political intrigue and philosophy, romance and noir . . . [Snow] is forever confounding our expectations.”
–Megan O’Grady, Vogue
“From the Golden Horn, with a wicked grin, the political novel makes a triumphant return . . . As if Nabokov and Rushdie had taken their circus act on the road, or Carlos Fuentes were Anatolian instead of Aztec, or Milan Kundera remembered how to laugh.”
–John Leonard, Harper’s Magazine
“[A] great and almost irresistibly beguiling novelist . . . [Snow] is enriched by the author's mesmerizing mixes: cruelty and farce, poetry and violence, and a voice whose timbres range from a storyteller's playfulness to the dark torment of an explorer, lost.”
–Richard Eder, New York Times
“Richly detailed . . . A thrilling plot ingeniously shaped . . . Vividly embodies and painstakingly explores the collision of Western values with Islamic fundamentalism . . . An astonishingly complex, disturbing view of a world we owe it to ourselves to better understand.” —Kirkus Reviews
From the British reviews of Snow
“A novel of profound relevance to the present moment. The debate between the forces of secularism and those of religious fanaticism is conducted with subtle, painful insight into the human weakness that can underlie both impulses.” —Bel Mooney, The Times
“‘How much can we ever know about love and pain in another’s heart? How much can we hope to understand those who have suffered deeper anguish, greater deprivation, and more crushing disappointments than we ourselves have known?’ Such questions haunt the poet Ka . . . [in] this novel, as much about love as it is about politics.” —Sarah Emily Miano, The Observer
“Profound and frequently brilliant . . . Pamuk shows decisively that the European novel remains a form, and a freedom, for which we have reason to be thankful . . . Snow illuminate[s] the confrontation between secular and extremist Islamic worlds better than any work of nonfiction I can think of.” —Julian Evans, New Statesman
“Snow has already been a bestseller in Turkey - given Pamuk's stature as a novelist and the novel's content it could hardly fail to be. But what makes it a brilliant novel is its artistry. Pamuk keeps so many balls in the air that you cannot separate the inquiry into the nature of religious belief from the examination of modern Turkey, the investigation of East-West relations, and the nature of art itself ... All this rolled into a gripping political thriller.” —John de Falbe, Spectator
“What a pleasure it is when we come across some really fine fiction now and again. From its opening words, Orhan Pamuk's new novel Snow stands out from the contemporary slush ... Without ever drifting into the doldrums of meditation, Pamuk has managed to write a novel of ideas in the form of a highly dramatic story. This he achieves by a skilful, and very natural blending of the techniques of poetry and prose ... When it first came out in Turkey in 2002, Snow angered Westernised Turks and Islamists alike. This ambivalence complements the novel's construction which grows, most satisfyingly, out of one single image - an elegance which gives to the whole a profound sense of unity, and fragility. Snow is a genuine tour-de-force.”
–Ron Butlin, Sunday Herald
“A melancholy farce full of rabbit-out-of-a-hat plot twists that, despite its locale, looks uncannily like the magic lantern show of misfire, denial, and pratfall that appears daily in our newspapers . . . Pamuk gives convincing proof that the solitary artist is a better bellwether than any televised think-tanker.” —Stephen O’Shea, Independent on Sunday
“An urgent question seethes at the heart of Orhan Pamuk's latest novel: ‘Can the West endure any democracy achieved by enemies who in no way resemble them?’ Judging by the Turkish author's devastating parable of political extremism, the answer is no ... As in The White Castle and My Name is Red, Pamuk elegantly dissects the recurrent quandary in Turkish history - look westwards, or inwards and backwards. ... Never one to flinch from the weighty issues of Turkey's past and present history, Pamuk is here at his most political yet.” —Angel Gurria-Quintana, Financial Times
“Pamuk can lift the veil on a world that, to many Westerners at least, would not exist. This is a timely translation ... Its compassion for all sides and painstaking march towards tragedy is breathtaking.'
–James Hundleby, Jack
“Pamuk uses his powers to show us the critical dilemmas of modern Turkey. How European a country is it? How can it respond to fundamentalist Islam? And how can an artist deal with these issues? . . . He is the sort of writer for whom the Nobel Prize was invented.” —Tom Payne, Daily Telegraph