Overview
Since 1857, hardly a year has gone by without a book or play or monograph or film about the Brontës. Each generation has reimagined Charlotte, Emily, and Anne in ways that reflect changing visions—of the role of the woman writer or of sexuality or of the very concept of personality. Charlotte Brontë has been seen as domestic saint, as sex-starved hysteric, as ambitious literary careerist. Her sister Emily has been furnished with apocryphal lovers of both sexes; has even been denied the authorship of Wuthering Heights by conspiracy theorists who attribute it to her brother, Branwell.
Now Lucasta Miller, in The Brontë Myth, shows us how the Brontës became cultural symbols almost as soon as their novels were published; how they became notorious even before the veil dropped from their carefully chosen pseudonyms, as Charlotte’s Jane Eyre and Emily’s Wuthering Heights, appearing out of nowhere, instantly fascinated, inspired, and scandalized English readers.
The subsequent discovery that Currer, Ellis, and Acton Bell were three youngish spinsters— parson’s daughters—living rural lives of utmost propriety made interest in the sisters obsessive. Add a supposedly ferocious father and untimely death, to say nothing of the Victorian penchant for seeing noble sacrifice in every possible situation, and the production of legends multiplied.
Lucasta Miller provides fascinating insight into the manufacture of cultural myth and how it can distort our memory of the artist even as it obscures the art. She traces the reinterpretations, indeed re-creations, of the Brontës, from Charlotte’s own efforts to soften her dead sisters’ reputations and Mrs. Gaskell’s classic portrait of the artists as exemplary Christian ladies to the fashionably Freudian psychobiographies of the 1920s and ’30s, from counterfeit memorabilia and the promotion of literary tourism to Hollywood representations of gloomy heroines on savage windswept moors. She rescues the Brontës from their admirers and attackers, giving us back three vivid women who, with little formal education, were writing in the days when few women dared to try: geniuses and sisters who, in the words of a household witness in the late 1850s, were “as cheerful and full of spirits as possible.... full of fun and merriment.”
Editorials
The New York Times
Although the book is heavily indebted to recent Brontë scholarship (most notably Lyndall Gordon's superb 1994 biography Charlotte Brontë: A Passionate Life), Ms. Miller writes with such lucidity, wit and plain common sense that she is able to shed new light on the Brontës and the Brontë industry, while at the same time raising important questions about changing fashions in biography writing and academic scholarship. — Michiko KakutaniThe New Yorker
Although a collaborative first book of poems sold only two copies, the Brontë sisters were in their own time subject to the kind of cult fascination that persists today, with thousands of pilgrims journeying every year to the Brontë home, in Yorkshire. Miller’s ingenious book traces this fascination, beginning with Mrs. Gaskell’s famous 1857 biography, which sought to excuse the “coarseness” of novels like “Jane Eyre” and “Wuthering Heights” by embellishing details of the authors’ gothically miserable childhood. Miller provides a corrective—a biography of a biography—showing how successive generations, including Stracheyan, Freudian, feminist, and poststructural critics, remolded the Brontës to fit their own agendas. Like Mrs. Gaskell’s, these treatments often focussed more on the authors’ lives than on their work, in spite of Charlotte’s plea: “I wished critics would judge me as an author, not as a woman.”The Washington Post
If Miller has a slant of her own, it goes like this: The Brontës (particularly Charlotte) were ambitious, talented, hardworking artists, self-conscious craftswomen who were fully aware of the impact of their fictions on the reading public, including the fiction of their pseudonymous identities and the carefully tended myth of rustic Yorkshire. To the modern ear, this may sound self-evident -- why would anyone doubt that two of the greatest novelists of the 19th century were conscious artists? -- but Miller's impeccably researched book shows us the extent to which the sisters have been deployed as ideological weathervanes, or (to use an image more appropriate to their much-discussed gender) handmaids of intellectual history. — Dana StevensKLIATT
In her Preface, British editor and literary critic Lucasta Miller observes that the authors of the classics Jane Eyre and Wuthering Heights have themselves become "mythic figures." Her stated purpose is "to trace the historical route by which the Brontds' lives came to take on this unusual prominence." Her book is less a biography of the Brontds than it is a "book about biography." Miller suggests that over the years too much emphasis has been placed on the lives of the sisters and too little attention has been focused on their abilities to transform experience into art. While she does not claim that she can provide the absolute truth about the lives of the Brontds, she does offer an historical perspective of the myths surrounding the "three weird sisters," as Ted Hughes called them. Since Anne Brontd as an individual does not have the "mythic stature" of her sisters, the book concentrates mostly on Charlotte and Emily. Miller's examination is entertaining, thoroughly researched, and extraordinarily informative and insightful. The reader is reminded that the classic Brontd novels were originally published under male pseudonyms. Earlier, Charlotte had sent a few of her poems to Poet Laureate Robert Southey. In reply, Charlotte was told, "Literature cannot be the business of a woman's life." Jane Eyre was published and caused an "immediate sensation." When it became known that Jane Eyre and Emily's Wuthering Heights were, in fact, written by women, the accusations of "coarseness" generated by the emotional intensity of the books led to the beginning of the Brontd myth. Following the death of the last Brontd sister, Elizabeth Gaskell's Life of CharlotteBrontd, with its inaccuracies and half-truths, demonstrated the power of biography to shape public perception of the Brontds. Over the years, Brontd biographers have espoused a number of bizarre theories that Miller successfully debunks while offering her own more balanced and less fictionalized views. Miller suggests that we are "living in a golden age of Brontd scholarship" as errors, misunderstandings, and myths give way to historical accuracy and reason. Miller's work is an excellent example of that scholarship. KLIATT Codes: A—Recommended for advanced students and adults. 2001, Random House, Anchor, 351p. illus. notes. bibliog. index., Ages 17 to adult.—Anthony Pucci