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The Jealous Potter by Claude Levi-Strauss β€” book cover

The Jealous Potter

by Claude Levi-Strauss, Benedicte Chorier
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Overview

Hailed as the best and most generally accessible book by Claude Levi-Strauss, The Jealous Potter is a diverting series of themes and variations that explain simultaneously the relations between the insectivorous nighthawk marital jealousy, the art of pottery, and the rich creation myths of the Jivaro people of Ecuador and Peru. As Levi-Strauss freely explores the mythologies of the Americas, with occasional incursions into European and Japanese folklore, tales of sloths and squirrels interweave with discussions of Freud, Saussure, "signification," and plays by Sophocles and Labiche.

Synopsis

As Lévi-Strauss freely explores the mythologies of the Americas, with occasional incursions into European and Japanese folklore, tales of sloths and squirrels interweave with discussions of Freud, Saussure, "signification," and plays by Sophocles and Labiche. Lévi-Strauss critiques psychoanalytic interpretation and defends the interpretive powers of structuralism.

"Electrifying. . . . A brilliant demonstration of structural analysis in action. . . . Can be read with pleasure and profit by anyone interested in that aspect of self-discovery that comes through knowledge of the universal and timeless myths that live on in all of us."—Jonathan Sharp, San Francisco Examiner-Chronicle

"A characteristic tour de force. . . . One remains awed by him."—Colin Thubron, Sunday Times

"With all its epistemological depth, the book reads at times like a Simenon or a Lewis Carroll, fusing concise methodology with mastery of style."—Bernadette Bucher, American Ethnologist

"[An] engagingly provocative exploration of mythology in the Americas. . . . Always a good read."—Choice

"A playful, highly entertaining book, fluently and elegantly translated by Bénédicte Chorier."—Wendy Doniger O'Flaherty, New York Times Book Review



Publishers Weekly

In Iroquois mythology, comets or meteors may trigger a husband to eject his wife through a hole as if she were excrement. While psychoanalysts could have a field day with this belief, French anthropologist Levi-Strauss insists that Freudians err in deciphering myths as if they employed a single symbolic code. Sexual, cosmic, zoological and technological meanings usually overlap, he claims. As proof, Levi-Strauss investigates the multiple associations of symbols common to North and South American Indian tales. Potters' kilns, fireballs, the sloth and the goatsucker all figure in a hemisphere-wide myth system pieced together by the eminent structuralist in this dense study. Themes dear to psychoanalysisoedipal conflict, oral sadism, anal retentivenessare shown to be common knowledge among Amerindian tribes. Levi-Strauss also uncovers a myth of the Jivaro Indians of the Andes that anticipates Freud's scenario of the primal horde in Totem and Taboo. (May)

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Editorials

Publishers Weekly - Publisher's Weekly

In Iroquois mythology, comets or meteors may trigger a husband to eject his wife through a hole as if she were excrement. While psychoanalysts could have a field day with this belief, French anthropologist Levi-Strauss insists that Freudians err in deciphering myths as if they employed a single symbolic code. Sexual, cosmic, zoological and technological meanings usually overlap, he claims. As proof, Levi-Strauss investigates the multiple associations of symbols common to North and South American Indian tales. Potters' kilns, fireballs, the sloth and the goatsucker all figure in a hemisphere-wide myth system pieced together by the eminent structuralist in this dense study. Themes dear to psychoanalysisoedipal conflict, oral sadism, anal retentivenessare shown to be common knowledge among Amerindian tribes. Levi-Strauss also uncovers a myth of the Jivaro Indians of the Andes that anticipates Freud's scenario of the primal horde in Totem and Taboo. (May)

Library Journal

Levi-Strauss calls his latest work ``playful exercise'' in this recapitulation of major structuralist theories. Using examples from the mythologies of mostly the Americas, and references to the works of Sebillot, Saussure, and Freud, Levi-Strauss shows the ``tranformational relationships'' and ``symbolic equivalences'' which obtain in myths from various regions. The author argues that culture-bearers unconsciously operate through codes because ``every myth confronts a problem . . . '' and ``each code brings out latent properties in a given realm of experience . . . .'' An accessible format; for academic libraries. Winnie Lambrecht, Brown Univ., Providence, R.I.

Book Details

Published
December 1, 1996
Publisher
University of Chicago Press
Pages
260
Format
Paperback
ISBN
9780226474823

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