The Myth of a Christian Nation: How the Quest for Political Power Is Destroying the Church
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Overview
The church was established to serve the world with Christ-like love, not to rule the world. It is called to look like a corporate Jesus, dying on the cross for those who crucified him, not a religious version of Caesar. It is called to manifest the kingdom of the cross in contrast to the kingdom of the sword. Whenever the church has succeeded in gaining what most American evangelicals are now trying to get -- political power -- it has been disastrous both for the church and the culture. Whenever the church picks up the sword, it lays down the cross. The present activity of the religious right is destroying the heart and soul of the evangelical church and destroying its unique witness to the world. The church is to have a political voice, but we are to have it the way Jesus had it: by manifesting an alternative to the political, 'power over,' way of doing life. We are to transform the world by being willing to suffer for others -- exercising 'power under,' not by getting our way in society -- exercising 'power over.'Synopsis
Arguing from Scripture and history, Dr. Boyd makes a compelling case that whenever the church gets too close to any political or national ideology, it is disastrous for the church and harmful to society. Dr. Boyd contends that the American Evangelical Church has allowed itself to be co-opted by the political right (and some by the political left) and exposes how this is harming the church's unique calling to build the kingdom of God. In the course of his argument, Dr. Boyd challenges some of the most deeply held convictions of evangelical Christians in America -- for example, that America is, or ever was, 'a Christian nation' or that Christians ought to be trying to 'take America back for God.'
Christianity Today
'Boyd's intervention into the discussion is welcome. He is bold,... passionate, and discerning, while still attempting to be charitable. Boyd doesn't pull punches, denouncing the nationalistic 'idolatry' of American evangelicalism, which often fuses the cross and the flag. Boyd also calls without apology for a renewed Christian commitment to nonviolence, citing the Anabaptist refrains of John Howard Yoder, Stanley Hauerwas, and Lee Camp. But Boyd's claims can't be dismissed as mere ranting of a Christian leftist. Rather, one senses that his are the expressions of a pastor's broken heart which, every once in a while, bubbles over into a kind of restrained, low-boil anger.' -- Christianity Today