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Overview
This is not a comforting book — it is a book about disturbing issues that are urgently important today and enduringly critical for the future. It rejects both "merit" and historical redress as principles for guiding public policy. It shows how "peace" movements have led to war and to needless casualties in those wars. It argues that "equality" is neither right nor wrong, but meaningless.
The Quest for Cosmic Justice shows how confused conceptions of justice end up promoting injustice, how confused conceptions of equality end up promoting inequality, and how the tyranny of social visions prevents many people from confronting the actual consequences of their own beliefs and policies. Those consequences include the steady and dangerous erosion of the fundamental principles of freedom — and the quiet repeal of the American revolution.
Synopsis
This book, the summation of a lifetime of study and thought about where we as a society are headed, confronts head-on the great moral issues underlying the headline-making controversies of our times, showing how confused conceptions of justice end up promoting injustice.
Publishers Weekly
One of the country's most respected conservative intellectuals, Sowell (Race and Culture, etc.) proclaims a need to clarify the notion of justice. He then hurriedly decrees an absolute dichotomy between "traditional justice"--purely procedural equal treatment--and "cosmic justice." Unfortunately, Sowell, a senior fellow at the Hoover Institution, never satisfactorily defines what he means by cosmic justice, using it as an elastic term. Sowell easily tears apart handpicked examples of ill-conceived cosmic justice while steering clear of serious engagement with opposing positions. Thus he attacks Supreme Court rulings such as Miranda as "attempts to seek cosmic justice in the courtroom," but it requires a much better argument than Sowell provides to see how Miranda is anything but procedural. He equates redistributive state policies with "Stalin, Mao and Pol Pot," as if Western European welfare states simply didn't exist. Sowell makes some very good points in these four essays (touching on the difficulty of defining equal performance, the necessity of considering costs in pursuing abstract ideals and the corrosive political effects of envy), but he overplays his hand. The essay called "The Tyranny of Visions" asserts that conservatives "acquire no sense of moral superiority" from their positions, a point that anyone familiar with Pat Buchanan or with Sowell himself will find hard to swallow. Certainly, a good case can be made that people use the term "justice" loosely and that many conflate procedural justice with metaphysical justice. Beyond that, however, Sowell offers a catechism for true conservative believers. (Oct.) Copyright 1999 Cahners Business Information.
Editorials
Publishers Weekly -
One of the country's most respected conservative intellectuals, Sowell (Race and Culture, etc.) proclaims a need to clarify the notion of justice. He then hurriedly decrees an absolute dichotomy between "traditional justice"--purely procedural equal treatment--and "cosmic justice." Unfortunately, Sowell, a senior fellow at the Hoover Institution, never satisfactorily defines what he means by cosmic justice, using it as an elastic term. Sowell easily tears apart handpicked examples of ill-conceived cosmic justice while steering clear of serious engagement with opposing positions. Thus he attacks Supreme Court rulings such as Miranda as "attempts to seek cosmic justice in the courtroom," but it requires a much better argument than Sowell provides to see how Miranda is anything but procedural. He equates redistributive state policies with "Stalin, Mao and Pol Pot," as if Western European welfare states simply didn't exist. Sowell makes some very good points in these four essays (touching on the difficulty of defining equal performance, the necessity of considering costs in pursuing abstract ideals and the corrosive political effects of envy), but he overplays his hand. The essay called "The Tyranny of Visions" asserts that conservatives "acquire no sense of moral superiority" from their positions, a point that anyone familiar with Pat Buchanan or with Sowell himself will find hard to swallow. Certainly, a good case can be made that people use the term "justice" loosely and that many conflate procedural justice with metaphysical justice. Beyond that, however, Sowell offers a catechism for true conservative believers. (Oct.) Copyright 1999 Cahners Business Information.Library Journal
"Much of the world today and down through centuries of history has suffered the terrible consequences of unbridled government power, the prime evil that the writers of the American constitution sought to guard against." It is this "unbridled government power" that prolific political theorist Sowell (Affirmative Action Reconsidered) fears most as something that follows necessarily when societies try to achieve "cosmic justice" (as opposed to "social justice"). "Cosmic justice," he asserts, "is not about the rules of the game" but rather about "putting particular segments of society in the position that they would have been in but for some undeserved misfortune." Referring often to 20th-century world history, he argues persuasively that whatever benefits one might hope would result from trying to right the past wrongs of the world (instead of trying to repair the present world), they are not worth the almost inevitable risks of the loss of freedom and the rise of despotism. As Sowell does so well in his other books--many of which analyze the tradeoff between freedom and equality--he presents his case in clear, convincing, and accessible language. Strongly recommended for most public and academic libraries.--Jack Forman, Mesa Coll. Lib., San Diego Copyright 1999 Cahners Business Information.Daniel J. Silver
Mr. Sowell provides a trenchant critique of this disturbing line of thought, which has done so much harm to the basic values and commitments of most Americans.—The Wall Street Journal