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Overview
One of the most popular Asian classics for roughly two thousand years, the Vimalakirti Sutra stands out among the sacred texts of Mahayana Buddhism for its conciseness, its vivid and humorous episodes, its dramatic narratives, and its eloquent exposition of the key doctrine of emptiness or nondualism. Unlike most sutras, its central figure is not a Buddha but a wealthy townsman, who, in his mastery of doctrine and religious practice, epitomizes the ideal lay believer. For this reason, the sutra has held particular significance for men and women of the laity in Buddhist countries of Asia, assuring them that they can reach levels of spiritual attainment fully comparable to those accessible to monks and nuns of the monastic order.
Esteemed translator Burton Watson has rendered a beautiful English translation from the popular Chinese version produced in 406 C.E. by the Central Asian scholar-monk Kumarajiva, which is widely acknowledged to be the most felicitous of the various Chinese translations of the sutra (the Sanskrit original of which was lost long ago) and is the form in which it has had the greatest influence in China, Japan, and other countries of East Asia. Watson's illuminating introduction discusses the background of the sutra, its place in the development of Buddhist thought, and the profundities of its principal doctrine: emptiness.
Columbia University Press
Synopsis
Originally written in Sanskrit, this sutra is one of the most influential works in the Mahāyāna canon. This beautiful translation of Kumarajiva's popular Chinese version highlights the sutra's frequent touches of humor, the liveliness of its episodes, and its eloquent, orderly exposition of basic Mahāyāna tenets. Watson includes a brief history of early Buddhism and an introduction to the doctrine of non-dualism, a key tenet in Mahāyāna thought.
Journal for Asian Studies
A new translation of any of the classics . . . from the hand of Burton Watson is an event to be welcomed with gratitude.