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World Philos Historical Intro by Cooper β€” book cover

World Philos Historical Intro

by Cooper
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Overview

This popular text has now been revised to ensure that it continues to meet the needs of the growing number of people interested in all the main philosophical traditions of the world.

  • Introduces all the main philosophical systems of the world, from ancient times to the present day.
  • Now includes new sections on Indian and Persian thought and on feminist and environmental philosophy.
  • The preface and bibliography have also been updated.
  • Written by a highly successful textbook author.

Synopsis

This popular text has now been revised to ensure that it continues to meet the needs of the growing number of people interested in all the main philosophical traditions of the world.

  • Introduces all the main philosophical systems of the world, from ancient times to the present day.
  • Now includes new sections on Indian and Persian thought and on feminist and environmental philosophy.
  • The preface and bibliography have also been updated.
  • Written by a highly successful textbook author.
  • Library Journal

    Cooper is an imaginative philosopherthe author of Metaphor (Blackwell, 1986), the best book on its subject. He has written one of the few histories of philosophy that gives nearly equal time to non-Western thought, and he has traced the main ideas without getting bogged down in detail or lapsing into vapid generalizations. Ultimately, Cooper's task is impossible. Concentration on canonical thinkers who seem to appear miraculously, the major sin of historians of philosophy, is inevitable. But he does put them into contexts that make sense, and he does try to provide some continuity. Inevitably, too, some figures are slighted. McTaggart does not even appear in the bibliography. Descartes still figures as the mad dualist attacked by British philosophers of the 1950s. But Cooper's treatment is generally sound, and his account of Eastern philosophies is particularly heartening because it recognizes recent Indian and Chinese philosophy and avoids the orientalist antiquarianism that mars so much good writing on these subjects. This is a good book for ordinary readers who want to get the drift of philosophy.Leslie Armour, Univ. of Ottawa

    About the Author, Cooper

    David E. Cooper is Professor of Philosophy at the University of Durham and Director of the Durham Institute of Comparative Ethics'. He is the author of a number of books, including Metaphor (1986) and Existentialism (1990, second edition 1999). He is also editor of A Companion to Aesthetics (1992), and four volumes in the series Philosophy: The Classic Readings – Aesthetics (1997), Ethics (1997), Epistemology (1999) and Metaphysics (2000). These titles are all published by Blackwell Publishing.

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    Editorials

    From the Publisher

    β€˜A multicultural feast of ideas and arguments! In language that is expressive, clear and often humorous, David Cooper has written a compelling history of philosophy, covering as it does not only the major figures in Western thought but also the main trends in non-Western philosophy.' Robert L. Arrington, Georgia State University

    β€˜By opening the door to cross-cultural comparison, Cooper has let in a draught that may blow away the whole house of cards, and uncover the parts of philosophy that the histories never reached.' Jonathan RΓ©e, Times Higher Education Supplement

    Library Journal

    Cooper is an imaginative philosopherthe author of Metaphor (Blackwell, 1986), the best book on its subject. He has written one of the few histories of philosophy that gives nearly equal time to non-Western thought, and he has traced the main ideas without getting bogged down in detail or lapsing into vapid generalizations. Ultimately, Cooper's task is impossible. Concentration on canonical thinkers who seem to appear miraculously, the major sin of historians of philosophy, is inevitable. But he does put them into contexts that make sense, and he does try to provide some continuity. Inevitably, too, some figures are slighted. McTaggart does not even appear in the bibliography. Descartes still figures as the mad dualist attacked by British philosophers of the 1950s. But Cooper's treatment is generally sound, and his account of Eastern philosophies is particularly heartening because it recognizes recent Indian and Chinese philosophy and avoids the orientalist antiquarianism that mars so much good writing on these subjects. This is a good book for ordinary readers who want to get the drift of philosophy.Leslie Armour, Univ. of Ottawa

    Book Details

    Published
    August 1, 2002
    Publisher
    Wiley, John & Sons, Incorporated
    Pages
    580
    Format
    Paperback
    ISBN
    9780631232612

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